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The
Millennium World Peace Summit of Religious and Spiritual Leaders
August
28 - 31, 2000
Between
the 28th and 31st August, leaders or leading
thinkers from most of the World's religions will be gathering in
New York City for a conference at the United Nations. This Summit
for World Peace is being organized by Bawa Jain, an Indian native
and resident of New Jersey who is the Vice President of the Interfaith
Center in New York. He has managed to attract some great thinkers
to the Summit including Reverend Konrad Raiser (World Council of
Churches), Rabbi Meir Lau, Ayatollah Vaeze Javadi and Cardinal Francis
Arinze from the Vatican. Ironically, in a true reflection of the
politics of this World, the Dalai Lama has been excluded from the
Summit as a result of China's protests at the UN. The Summit will
discuss 4 key issues: Conflict transformation, Forgiveness and reconciliation,
Elimination of poverty and Environmental Preservation. It is unclear
what the Summit hopes to achieve, but as has happened in the past,
such debates can become catalysts of change and tolerance and perhaps
bring us closer to a more universal consciousness. This is definitely
an event worth watching.
Visit
the official Web Site of the Summit at http://www.millenniumpeacesummit.com/
To
make your voice heard to the Summit, visit Beliefnet.com's Summit
Web Pages at http://www.beliefnet.com/index/index_1001.html
Brahma's
One Memory
One
memory obsessed Brahmaand every so often he would still say
to himself: "What beauty! What beauty!" When one day he found himself
once again face-to-face with Satarupa, he thought it must be another
of the mental images that tormented him. Without realizing it, he
had stretched out a hand, while Satarupa made the same gesture toward
him. Their fingertips touched. In that instant, and it was like
a shock, a revelation, Brahma understood what contact is. So he
got to his feet and without a word began to walk beside her. He
was looking for a delightful, hidden place, where the intrusive
gaze of his sons could never find him. They reached a pond. Brahma
asked Satarupa to lie down on a lotus petal. Then he lay beside
her. Slowly the petal closed around them. There they stayed for
a hundred years of the gods, loving each other the way common people
do. Thus they conceived Manu, who founded the society of men.
Extracted
from the book "Ka" by Roberto Calasso
Drifting
Clouds, Flowing Water
by Kyogen Carlson-sensei
"Here's
a question for you. How can I am manage to practice nonattachment
when everything I have is invested in this business? In this situation
everything I have worked for, and that others have worked
for
too, could be lost tomorrow. Just one false move and we'd all be
out of work." I was being asked, in effect, "How can I be responsible
in a really tough situation like this if I remain 'unattached,'
and don't care about how things turn out?" The man asking this question
was one who had had a career working for government agencies and
was in the process of starting his own company. It was at that critical,
fledgling stage of beginning to take off, but in need of constant
care and feeding. The pressures on him were tremendous and unrelenting,
for one miscalculation and his savings and life's work could be
lost, and that of others as well. But in terms of practice, he was
far from alone in this predicament. The specifics of his situation
may have been different, but this question is the same one asked
by Buddhists for centuries. It has always been the case that responsible
people, at home as well as at work, find that others depend upon
them, sometimes a great deal. It can seem that every which way they
turn there are commitments and responsibilities. In addition, this
man was at an age when he could see the many options of youth dropping
away. As we recognize this happening, it becomes clear how the choices
we make can have profound long term consequences. Therefore, they
require very careful consideration. What does nonattachment mean
in these situations? And how in the world does nonattachment harmonize
with the idea of commitment?
The
word for a Buddhist monk in Sino-Japanese is "Unsui," literally
"cloud, water." It comes, originally, from the phrase "gyoun-ryusyu",
or "drifting clouds, flowing water." Neither clouds nor water insist
upon any
particular form, for they take shape according to conditions. Clouds
attach to nothing, and so drift freely across the sky. Water twists
and turns on its way down hill in complete accord with the path
it must follow. The flowing of the water has the strength to move
mountains, while the drifting of the clouds is utterly free. In
these qualities we have a perfect description of the Zen mind. Just
as clouds cling to nothing, floating free and changing with the
wind, acceptance of change is the essence of nonattachment and expresses
the perfect freedom of meditation. Flowing water follows its course
naturally, without resistance
or hesitation. This lack of resistance describes the willingness
at the heart of a true commitment to Zen practice, which like water,
has the strength to move mountains. To become a monk, an Unsui,
requires ordination. By its very nature, ordination means a deep
commitment to the form of practice we call Zen Buddhism. It also
means a commitment to a teacher, and to a Sangha, or community of
fellow trainees. Ordination means a commitment to a life of training
in nonattachment, so right from the very beginning, the concepts
of nonattachment and commitment are present together in Zen teaching.
Read
the full essay at http://www.universalquest.com/driftingcloud.htm
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